Coney Island. June 19, 2010.
Mermaid Parade
Posted in Photography on June 21, 2010 by bakerUpstate.
Posted in Photography on May 24, 2010 by bakerFilm: Jason Spingarn-Koff: Life 2.0 (2010)
Posted in Film Reviews with tags 2010, Jason Springarn-Koff, Life 2.0 on May 12, 2010 by bakerIdeally, this sort of write-up can serve as publicity for a film like Life 2.0, which screened at Tribeca this spring and again last night at IFC, with director Jason Spingarn-Koff in attendance. A three-year endeavor, the film radiates a calm certainty about its own agenda: a study of people engaging in Second Life, a do-it-yourself cyberworld, as a way of avoiding – or discovering – their own identities. In the process of making the film, Spingarn-Koff has swallowed and digested this theme whole, and emerged with a first feature of disconcerting presence and grace. At the very least, he deserves here a few words of unmitigated esteem, but ultimately he has made an exceptional documentary of extraordinary access, patience, and depth.
As a conceptual exploration – of the avatar and its potential purposes – James Cameron could take from Life 2.0 a lesson in empathetic stewardship. Spingarn-Koff is a vastly superior thinker, and digs far enough into the idea of creating and using an avatar to bring it back full circle to the humanity that initially employed it. Avatars are a masked projection of one’s self, sure, but they are also a method of grasping for what makes one terribly, complicatedly human: our wants, our needs, the calculus of self-examination that bears no binary notation and makes us uniquely, frustratingly unquantifiable. There it is, a face: it says all we care to say about ourselves, and in this sexy age of virtually limitless interconnected ephemera, Spingarn-Koff implies, it can lift you up and carry you afloat so far beyond your 1.0 existence that it can’t help, from drag or push, but crack open rifts – some welcome, some profoundly not – in your real world. Luck or divine intervention supplied Spingarn-Koff with a handful of Second Lifers of startling dimensions. A screenwriter couldn’t craft better material, all the more so for its economy and restraint.
There is the couple who begins an affair in Second Life, carries it into the real world, leaves their respective families, and in short order discovers a few of the many distinctions between these worlds. There’s the fashion designer who opens her own boutique in Second Life and makes a flabbergasting living at it – all out of her parents’ basement, wearing pajamas, at night. And there is the 20-something fiancé whose 11-year-old female avatar dances her way into the lives of other men doing the same, as well as into a facet of his past that might otherwise, he thinks, have remained buried in his subconscious. The arcs of these threads are defiantly dramatic; there’s the suspicion, moving along, that perhaps Spingarn-Koff has fabricated at least parts of them. He seems to have too much access to these people, capturing too much blunt behavior too well to be real. But this is the kind of documentary that feels impervious to that sort of criticism; even if he’d hired skilled actors to invent roles for his film, he’s still woven the parts into a complete tapestry, of astonishing moral complexity. Life 2.0 is far less about its specific subjects than its musings on the ways in which they’ve orchestrated change in their lives, without passing judgment on the method or the outcome.
Indeed, much of the film’s footage is taken directly from Second Life, in sequences following the avatars through their homespun idylls (Spingarn-Koff’s own filmmaker avatar sits idly by, observing without comment). The lovers meditate on lily pads, then transition, on their own time, into lovemaking on a canopy bed. Their voices are their own, spoken on headsets in real time, as their 2.0s caress each other in stilted CG affection. The scene, like much of the film, is curiously mesmerizing, a gorgeously self-contained dream sequence; it’s not hard to see the fascination with this thing. Elsewhere, we drift across glimmering seas, through skyscrapers in the act of being created, across landscapes as thinking minds give them shape and physical properties. It’s glorious, but it’s also tinged with the towering prospect of disappointment, as is a dream in the moment, still dreaming, when the dreamer begins to wake. Imagination gradually gives way to self-delusion, at least in the viewer’s mind; Spingarn-Koff’s Lifers rarely seem to feel this. In the brief moments when the illusion crumbles – the lovers, attempting a real relationship at her home in Westchester, dissolve into a petty squabble over the gardening (nicely shattering the tremulous suggestion of a “planting the seeds” metaphor) – these Lifers tend to quickly evade the problem, so invested are they in justifying the transition of their needs from one universe to another.
Other scenes suggest a legitimate solution in Second Life to real-life problems. The woman in the basement revels in her idealized physical form online, but finds that in Second Life, theft is real and requires a flesh-and-blood lawyer. What is property in Second Life? Does intellectual property count if it has no real-world commercial counterpart other than the owner’s bank account (and if so, while we’re at it, wouldn’t a lawyer avatar suffice)? To a certain extent, my disdain for Second Life began to fall apart as this story developed. As unsettling as it is to see a person ignoring vast swaths of real life in favor of a perfected virtual life (Spingarn-Koff’s camera roams through her cluttered living space, lingers on her ashtrays, her disheveled bed, her girth), her tenacity seems to rule out the vaguely hopeless nature of Second Life. It can still be what you want it to be, as long as you’re finding satisfaction in it. We only see a few fragments, but the woman’s real life – including the parts that stem directly from her involvement in Second Life, such as a bewildering rendezvous with her new Second Life friends in Las Vegas 1.0 – appears to work. Not for me, but for her. Judgment is beside the point.
And then there’s the bittersweet and sobering aspect of Second Life. It’s easy to suspect that the 20-something might be gay; he’s effeminate, his interviews are frequently in shadow, and his fiancée frets to Spingarn-Koff of his obsessive, closeted relationship with Second Life, holed up in his office for all-night virtual benders. What emerges instead, when the 11-year-old avatar dons guns and explosives and starts a shooting spree and multiple self-detonations in dance clubs, is sadder, and revealing in a way that Spingarn-Koff might have exploited for its Hallmark potential. He doesn’t; the thread suggests that behavior of any kind, fantasy or otherwise, is girded with psychological underpinnings we’re only superficially conscious of. The fantasy life carried into Westchester is borderline tragic in its evasion of personal responsibility – on the part of both lovers – but the fiancé here makes a series of real-life choices based on the self-discoveries he encounters via Second Life. I won’t say the whole thing doesn’t strike me as pathetic, but Life 2.0 makes a powerful case against judgment at all. Second Life may be simple, but we are not, and can make use of its illusions. As do painters, writers, filmmakers, musicians, advertisers…hell, anyone who uses Instant Messenger.
Spingarn-Koff captures everything with a steady and patient visual sensibility, his camera content to watch, to show us the ordinary details of the Lifers’ lives. Street lights, tire tracks in the snow, cigarette smoke, cheap carpeting, poor soil, air travel, oblivious relatives, cell phones, sunsets, and all their attendant gestures and usages. This unsentimental place is the world we inhabit, and in his accumulated real-world textures, juxtaposed with those of Second Life, Spingarn-Koff achieves a heartbreaking grandeur in the final passages of Life 2.0, one composed of the brick and mortar of human desire, in all its rough imperfection.
“Plastic” shoot days 2 & 3
Posted in Photography on April 15, 2010 by bakerFilm: Jacques Audiard: A Prophet (2009)
Posted in Film Reviews with tags 2009, A Prophet, Jacques Audiard on March 28, 2010 by bakerThe epic gangster film is by no means a new genre; recent entries like City of God (2002) and Gomorra (2008) infused it with a sort of pop hipness that was never anything less than keeping with the wannabe grandeur of the punk kids stretching their limits. These films flaunt their handheld bravura in a vibrant avalanche of violence and disorder, and probably owe more, stylistically, to a Spike Lee joint, an Amélie (2001), or a La haine (1995) than to the two films Coppola made that defined the modern form. The word that comes to mind is pastiche: an international, multilingual plot confection of rigorously woven story threads, a hip hop soundtrack, and endless references to the likes of Tony Montana. A Prophet falls neatly into the category, and this isn’t exactly a criticism. These are pretty good films, valuing a sort of gangland palace intrigue over complex thematic development, but so what? If Audiard’s film owes a certain stylistic debt to “The Wire” or Steve McQueen’s Hunger (2008), there are certainly far worse points of departure for a film so determined to push its characters to their respective fates.
The danger in these films is that their overt style might obliterate any depth they may be reaching for; a French film featuring Corsican and Arabic, and the occasional de rigeur American hip hop track, raises hairy red flags of pomp over meaning. And the “We Are the World” overtones of Babel or Slumdog Millionaire – laden with blaring ethnic scores, a pop star or two (or one in the apparent making), and a buffed sheen for its own sake – are disingenuous at best, and offensively naive at worst, signifying essentially the same righteous, simplistic perspective that got us into, but frustratingly not out of, Helmand province or Sadr City. But Gomorra, and now A Prophet, show gratifyingly different interests. Audiard may be too in love with the pastiche, but he’s absolutely set on the Wagnerian scope and tenor of his film, and once you’re settled into it, it is mesmerizing.
It took me a while to find my rhythm in the film, and while I dig Audiard’s meticulously circuitous route, I think he shoots himself in the foot a bit by not providing his lead – a young French-Arab thrown in prison for unspecified crimes – with a back story. Normally I think back stories are vastly overrated, but in this case, we’re meant to accept Malik as a kid with no sense of who he is when he arrives, but this feels wrong to me in some abstract way, more a plot device than a character trait (particularly in a film that continues to build, inexorably, on character traits). Malik barely registers onscreen in the opening scenes, showing up beaten and cowed. It’s only when he’s offered hash in exchange for a blowjob in the shower that he shows his first sign of a personality, in a predictable expression of mortified outrage. I don’t argue that a teenager’s imprisonment doesn’t muffle him across the board, at least for a while, but nowhere in the film’s 2 1/2 hours do we get a sense of who Malik was before, or how that shapes who he becomes while inside.
Maybe that’s Audiard’s point. Malik’s basically a cypher in the first hour, a weakling conscribed to murder for the Corsican inmate mob that runs the show. The victim is the man who offered the hash, a fellow Arab with bleached blond hair who attracts the attention of the gang and its draconian ringleader, César, before he even gets in the gate. His offense, like everyone’s, remains obscured; Audiard isn’t interested in the past – it just got us here, that’s all. César presents his cypher with a blunt and extraordinarily clear offer: kill the Arab, and we won’t kill you. Thus Malik begins to train, hiding a razor in his cheek and miming fellatio on a Corsican stand-in. Malik’s moral objections don’t stand long in his way – although we’re lead to understand he hardly got his six years for murder – and the killing, messy and awkward, is numbingly visceral. It’s clear that to Audiard we are little more, in the end, than heavy sacks of blood and tissue. César seems to agree, and quickly makes Malik his pet Arab errand boy.
What follows is a meticulous delineation of Malik’s time in prison, his influences and his gradual crawl up the Corsican food chain toward César’s throne at the top, in an endless series of stunningly fluid sequences. A Prophet should feel much, much longer than it is; it never takes a moment to circle back on itself, to build on an idea longer than it takes to move on to the next one. Audiard has a jokester’s sense of timing, stacking the deck firmly against his cypher to see how long it takes him to make a man out of himself (in French prison terms, of course), and he punctuates his setpieces – the Arab’s murder, Malik’s day pass trips outside the prison on brutally exposed odd jobs for César, the various power shake-ups within the prison walls – with a hammy bravado. For every haunting shot of Malik’s Arab kill spinning in Sufi ecstasy, his throat slit and bloodless, there’s a throwaway joke between them; Audiard lacks a certain conviction to take his own audacity seriously.
Look, I like A Prophet very much. It’s tight, and achieves what it sets out to do. Audiard’s writing and direction are sort of wonderful, and he’s cast the film with magnificently present actors, men with articulate stares who can turn on a dime into bestial scrappers. If I shuffle at the sentencing, it’s because Gomorra had a self-conscious quality, aware of how big it was going to get and letting a perverse sense of catastrophic dread creep into the works – as do The Godfathers, and Scarface, and Goodfellas. For all his flourishes, nothing about director Matteo Garrone’s camerawork or editing feels superfluous – their swoop and punch lend exactly the right vertiginous shock across the film’s highs and lows. Audiard behaves a little like a kid with a ton of great ideas who can’t wait to drop them all into his first feature (this is his sixth): the perfect track, the fantastically sobering executions, the visual playfulness. He handles them all with deft precision, but for all the pretenses of religious overtones (the title comes up in a scene that feels tacked on, excessive), he doesn’t seem quite aware of the dimensions his gangster saga might have enjoyed if it had looked inward at itself. I don’t know, I suppose it takes a certain unseemly grandiloquence to present a lot of great storytelling without letting the hokey self-awareness take over; it’s a quality that makes Amélie feel both vibrant and strangely unmoored, adrift in its own abandon. These films can be extraordinary fun, but they feel to me like the friend you can’t quite get a handle on: the one who tells great stories, makes you laugh and stare with dropped jaw in equal measure, but never says anything you think about later.
4th Avenue, Part II
Posted in Photography on March 28, 2010 by bakerFilm: Criticism on criticism: Film
Posted in Film Reviews with tags film criticism on March 24, 2010 by bakerI find this whole film criticism business appealing to my sense of analytical reflection, not only on my own feelings about a film, but on a certain filmmaker’s expressed thoughts and opinions. Which is what a film is, regardless of the impersonal sheen any number of contemporary films might employ (“It’s not my fault you see indifference to historical dilemma in District 9!” chimes Neill Blomkamp, in my head). Michael Bay says as much about his willful bitchhood to the Hollywood System in Transformers 2 as Ross McElwee says about himself in Sherman’s March: Bay is as content to be a salesman as is McElwee to self-analyze. That’s all there is to it. Why do we even bother to critique, then?
Well, I probably wouldn’t bother writing on Transformers 2 on its own (I haven’t seen it, but I will admit I found Transformers an amusing, well-proportioned Hershey bar). For every soulless action movie he makes, Bay gives critics a progressively firmer paradigm by which to judge a very particular brand of filmmaking, one predicated on noise and market research. He’s far more interesting as a figure in the system than as a voice, easily evoked as representative of the least personable kind of cinema. McElwee – this is probably the very first time he’s ever been mentioned in the same paragraph as Bay – demands attention; nothing about Bright Leaves (2003) lends itself to your needs or expectations. What he wants you to think about he gives you, and backs it up with precise narrative circuitry of his own design. These guys aren’t really diametrically opposed in terms of craftsmanship – Bay isn’t an incompetent filmmaker; I think he executes exactly the films he wants to make – and I think you understand roughly as much about each of them from their respective films, about their attitude toward communication and introspection, their regard for art as an act of principled self-expression, and their perceptions of the force of the tools of their trade. Let us assume McElwee lands on the more diligent end of the spectrum.
So what does a critic get out of this? To read a good critic – a Pauline Kael, a David Edelstein – it’s clear that it’s a mixture of receptivity and taste, an open-mindedness tempered by, let’s say, objective subjectivity (they both know when they’re being assholes; they can admit when they might be wrong, even as they plow ahead with a ruthless attack). The point is not to be right or wrong, but to dive into a film’s river and mull over the pace and eddies of its current. Too cold here? Only because it was so warm there, and slower than it ought to be now…I’m feeling rushed, or rolled over on my stomach, and I have to say, this is a bad call, it’s too shallow, you’re scraping my knees on the rocks…you could be sending me through the rapids down there with perfect clarity if only you prepared me for it now… It’s true, these critics speak with forceful voices of unerring authority, as though lording over cinematic creation with a view of its entirety. It can send a reader running, with its distasteful scent of godlike disdain…but one second, reader, hang back a bit. A good critic will circle back on himself, at least indirectly; however right he may feel he is, if he’s on his game, he’ll tell you why. Implicit in his criticism is his personal sense of why film matters – not whether he likes Slumdog Millionaire, but how he values it as representative of its maker’s intentions. And then – oh yes – he tells you how he feels about that. On the understanding that you’re welcome to do the same.
A bad critic ignores a film’s intentions, or shrouds his criticism in his own idea of what a film should be. Thin line? I guess so. It’s about grappling rather than bouncing. In addition to an apparent compulsion to disagree with the consensus, Armond White filters all his criticism through his own preoccupations – not with film, but with pop culture and politics. His is true disdain, his professed affection for pop culture at polar odds with his verbal obscurity. Rather than addressing a film directly for its explicit content, he buries it in sweeping, academic, obfuscating judgment – his recent review of Shutter Island proclaimed that “The time has come to ask Scorsese to move on” and stop directing films entirely. Moreover, you are not free to disagree with his assessment; creeping through his syntax are aggressive insults and flip derision – directed frequently not toward the film or its content, but toward the consumer who may like it.
All of which makes him nothing more than an educated bully, and this snide playground drama with which he’s fully engaging with J. Hoberman and the Greenberg crowd – taking great pains to point out the “racist lynching by white critics of a black critic” – is as silly as suggesting that bad critics have no right to critique. They have as much right to write as I have to charge him with recklessly diminishing the scant respect critics have to begin with. The good ones are doing their damnedest to make heads or tails of a film and its creator – or to watch with awe or disappointment as the coin spins endlessly on edge, unwilling, in the critic’s mind, to lop one way or the other, in an ongoing effort to wrestle meaning and purpose out of another craftsman’s work.
The whole thing is remarkably strange and self-indulgent, full of piss and wind and body odor. But what are you gonna do? If you ask the critics to stop, you might as well ask the filmmakers to stop too.
Jim Emerson’s blog is responsible for this tirade. Thank you, Jim.
http://blogs.suntimes.com/scanners/2010/03/confessions_of_a_lousy_critic.html#more

















