Archive for the Film Reviews Category

Film: Roman Polanski: The Ghost Writer (2010)

Posted in Film Reviews with tags , , on March 6, 2010 by baker

The Pianist (2002) uniquely aside, Roman Polanski generally vacillates between twisted creepiness (Rosemary’s Baby, 1968) and pulpy silliness (Death and the Maiden, 1994) (or pulpy creepiness (Chinatown, 1974) and twisted silliness (The Tenant, 1976).  He’s got a strikingly clear visual sense, most of the time – his best work cuts with the organic intricacy of a brilliant previsualist – and an ability to strike a match against his performers without burning off their naturalism.  He’s a ludicrous actor himself, but like many actors – Clint Eastwood, Mel Gibson, Woody Allen – he knows how to direct others in ways that complement his own filmmaking energy; Jack Nicholson and Adrien Brody are as shockingly focused in Polanski’s films as is Richard Harris in Unforgiven (1992), or Jim Caviezel in The Passion of the Christ (2004).

There’s a fire inside him as well, speaking of vacillation, and Polanski’s films tend to be either full of thought or full of emotion, but rarely in equal measure.  And so he’s made The Ghost Writer, a well-written film in a structural sense, but a chaotic emotional jumble of painfully little consequence.  All the ideas are there, from the title on down: nobody is who they appear to be, and it’s usually less for intentionally deceptive reasons than from a sort of incidental lack of proclamation (there are exceptions).  I like this conceit.  It’s perfect for a filmmaker.  The ghost writer does a lot of work for a lot of money, polishing other people’s thoughts for which they – the other people – are ultimately responsible.  The ghost writer gets none of the credit, but also none of the fallout.  He drops in and out with complete anonymity.

Which, indeed, is how Ewan McGregor’s ghost writer operates in the modern island fortress of Pierce Brosnan’s former British prime minister.  Barely acknowledged upon his arrival, McGregor stands in the midst of Brosnan’s family and associates as a scandal erupts ferociously around them (but in the distance, overseas), neither a threat nor particularly useful, except as an occasional perfunctory PR wordsmith.  The film happens by and large in the immediate, in the constant discovery of new accusations and complications, both in the prime minister’s public and private life.  The circumstances are ripe for an exploration of the ghost writer’s soul, as one man privy to another man’s demons.  But Polanski doesn’t plumb for it, content to fill the screen with odd casting choices (Timothy Hutton and James Belushi in stock roles, Kim Cattrall weirdly cast as a British secretary) and a pervasive foul-weather gloom that smacks of vaudevillian excess rather than intelligent artistry.  Does it have to be?  Of course not.  Is it a missed opportunity for a capable director?  Definitely.

Polanski can direct above a potential haphazard script (Chinatown risks cornball hamhandedness at every turn), and I would say he’s probably giving The Ghost Writer his best shot, but he doesn’t seem to have inspired McGregor or Brosnan with much creative investment, and some of his other actors – Eli Wallach and Tom Wilkinson in particular – seem cast for lazily obvious reasons.  Pawel Edelman shot The Pianist with a graceful restraint he’s got no reason to emulate here; the film is dim and moody, but with some clever shots aside (like the last one, beautifully framed and choreographed), simply shows competent actors doing the mundane tasks Polanski and Robert Harris’ script asks them to do.  I’m of the (marginalized, I think) opinion that the mundane has a rightful, complex place in cinema, since we’re already made up of the mundane, the trivial, and the practically necessary, as functionaries in the modern world.  Escapism has its place, but we cast real shadows and reflections that we shouldn’t be afraid of examining in a smart film – one that knows how to let these little details coalesce into something much less ordinary than its parts.  The trouble is that Polanski and Harris seem to have confused movie mundane with real mundane.  A writer discovering secret letters and incriminating photographs in a plot that features the CIA and the Middle East is mundane in a Hollywood way; it’s so boring and contrived that it better be in service of not only some deeper thinking, but at this point in film history some self-conscious eye-winking.  It’s neither here.

To be fair, there is one other level at which Polanski might have intended The Ghost Writer to play, and that’s as weirdly clairvoyant autobiography.  It still wouldn’t quite work as a motion picture, but would at least take on a certain twisted, silly creepiness – the work of a director ostracized from society by his own crime, hidden away overseas and cranking out literal autobiographies couched in sweeping global scale.  That’s if he’s the prime minister.  If he’s the ghost writer, well hell, The Ghost Writer might as well be an allegory about its own making.  That both of these characters meet a similar end is just plain surreal in light of Polanski’s recent arrest – unless it’s possible to read this as Polanski’s own self-indictment.  A monumental stretch, sure, but I’m looking for more beneath this film.  It’s the only emotional current I can find.

Film: Scott Cooper: Crazy Heart (2009)

Posted in Film Reviews with tags , , , on January 28, 2010 by baker

Jeff Bridges, the screen presence, has always seemed on the cusp of either busting into a healthy gut laugh or dissolving in a fit of wrenched-soul despair.  The thin line he rides can make him at times immeasurably fun to behold – a poised, vaguely effete shaggy dog of a comedian – or incredibly hard to watch, his frail emotions roiling just behind his tiny eyes.  He’s got his tricks down, as any actor with a 30-year career behind him will, but in the best of roles he manages to troll beyond them for something fresh and clear, something uncannily human beyond the written lines and the essentially silly demands of narrative screen craft.  He’s as helplessly subject as anyone to the quirks of his director and editor, but at a certain level – like Philip Seymour Hoffman, Tommy Lee Jones, Pacino in his youth – he seems fundamentally unable to lie with his behavior and delivery, even if the material he’s working with doesn’t always offer truth on its own.

He’s one of very few actors – perhaps the only one – for whom I would see a film purely for a performance.  And most of his films are, as films, quite messy.  Peter Weir has his moments in Fearless (1993), particularly with the odd catharsis he delivers with the horrifying plane crash, but Bridges’ liquid presence, mired in willful oblivion and childlike sensual engagement, preserves the core of sublime human frailty that Raphael Iglesias’ script just about overlooks.  Terry Gilliam never quite knows where to put his camera, but Bridges roots his performance in The Fisher King (1991) in something ineffably real (and which, as played opposite Robin Williams, might not even be the right note for the film).  Even Joel and Ethan, floundering for a purpose in The Big Lebowski (1998) (sorry, everybody), can’t make Bridges anything less than utterly, absorbingly pleasurable to watch, a hippie lizard sunning himself in the funky eclipse of the Coens’ whimsy.

It should come as no surprise of any kind that Bridges’ Crazy Heart director, Scott Cooper, is an actor.  He pays an actor’s attention to molding his characters in mood-conscious time and space, and he’s done well to fill his crew with craftsmen weaned on actor-directed films: Billy Bob Thornton’s cinematographer, Barry Markowitz, and casting director Mary Vernieu; Ed Harris’ Appaloosa production designer Waldemar Kalinowski and construction coordinator Ben Zeller.  But Cooper also brings a lovely spatial awareness to Crazy Heart and a soft editing touch that spares his performers from having to carry too much weight for him; he frequently lets his camera drift into his scenes from the periphery, and cuts gently through them without visual impatience.  Bridges is free to play alcoholic, late-career country singer-songwriter Bad Blake as a man rather than as a narrative construct; Cooper does his job as director to build the film out of subtle, uncompromised blocks of articulate behavior.

The result is what Tender Mercies probably tried to be in 1983: a subdued character piece of remarkable progressive dimension, buoyed by a powerhouse of a central performance and superb supporting parts (Maggie Gyllenhaal and Colin Farrell do not disappoint).  But Robert Duvall (who’s executive producer of Crazy Heart, and plays a small part), an actor of great tact under the guidance of a Coppola or a Lumet, does not radiate the same unerring gravitas from one role to the next, and Mercies director Bruce Beresford is not a born filmmaker (nor is Cooper) or a gifted director of actors (Cooper is); there are layers to Duvall’s Mac Sledge that slip away from the film, unrealized, from lack of graceful craftsmanship.  It’s a tall order, to let performances carry a film.  The danger is that it’ll lose a sense of its own trajectory, lost in the muffling nooks and folds of character; a whole film may not emerge.  In the best case scenarios – The Godfathers, Last Tango, There Will Be Blood – enormously confident filmmakers allowed their films the possibility of being upended by overwhelming performances, all the while reigning them in under one cohesive cinematic net.  No scale of performance need ever expand beyond the boundaries of a film; no core performance need ever be scaled down to fit in a film, either.

Bridges has been around the block a few times, and I imagine he’s got a fine-tuned sense of his own presence.  His mannerisms sometimes show a bit more than they should in Crazy Heart – he has a way of extracting a cigarette from his mouth that seems plucked from some other, groovier, part – and it’s possible that Cooper wanted a little more Jeff Bridges in Bad Blake than the character necessarily required, but this is the kind of criticism one raises when one (me) doesn’t have anything more to criticize.  The music performances in Crazy Heart are frequent and lengthy, and illustrate the quality of old-time country music that, like classic rock, cracks open the showy foolishness of its modern pop descendants.  The songs Bridges performs – himself, rather well – are straightforward but reserved, sung inwardly with generous warmth that wends its way into the audience as on a light breeze – the audience in the film, and to us as well.  They are wonderfully understated songs, about being a man, about being an aging man; there’s a tricky little scene in which Gyllenhaal chastises Blake not for effortlessly picking out a gorgeous ditty on his guitar, on the fly, but for doing it on her bed, providing her with an association Blake the traveling performer will probably forget.  The song itself isn’t half the point.  Its position in time and place to the player and listener means a lot more, as song and memory leapfrog past each other.

There’s the sudden feeling, watching scenes like this, that Bridges the actor has earned his way to a role like this, with a lifetime of accumulated facets that add up to memories for us.  It isn’t the same as Mickey Rourke playing Randy Robinson in The Wrestler (2008), where Rourke’s own failures seemed as much a part of the performance as his acting.  Bridges was never self-destructive; he’s routinely the best part of his films.  And presumably, Bad Blake was once the best part of his own act: a brilliant songwriter, a magnificent performer, and a mentor to the younger country singer-songwriters who would skyrocket to fame far surpassing his own.  Bridges is not a marquee superstar, but he commands the kind of attention and respect reserved for the quiet lifers: the Tom Waitses, the Paul Schraders, the ones you can be sure have a vast reservoir of experience to draw from, and a lot more to say than they may care to spell out.

The film’s closing scenes remind us just how bound an actor is to forces outside himself.  The film as a dramatic vehicle ends a good twenty minutes before the credits roll, and we’re compelled to watch Blake rehabilitate.  Bridges does all he can with these scenes, and Cooper means them earnestly, and all things considered, Crazy Heart might very well be Bridges’ best film, but there’s a scene in a shopping mall security that takes Blake to the very end of the line.  A cut to a later, intimate concert – Blake calmer, quieter, an even older man – might have bypassed the de facto syrup ladled on instead.  The end isn’t a lie, really, but it’s not fair to provide such rousing redemption for a character so responsible for his own failings, and as conscious of his own need to change.  Bridges is above it.

Film: 3D in 4D

Posted in Film Reviews with tags , , on January 27, 2010 by baker

As fascinating as Avatar is – as a purely, purely audiovisual experience – my fear is that its success underscores the limitations of the 3D format.  The process, when it works, is unbelievably absorbing, destroying the two-dimensional barrier between real and screen life and blasting open a sense of how we operate in physical space.  Some of James Cameron’s best shots are in the live action sequences.  No more is a commander addressing his soldiers a simple question of imagery; in Cameron’s world, it’s an impasto of spatial orientation – the commander’s back, turned to us, a textured and implacable wall before his troops.  The effect is not lost in two-dimensional representation, but in 3D it functions less on our capacity to comprehend pictography – cartoons, essentially – and far more on our innate responses to depth and motion.  It makes a sequence involving a giant jungle critter attack stunningly visceral; our brains tell us this thing is about to bite us, and order us to recoil.  Suddenly we’re not watching a movie in order to react to its story elements, but to be held absolute captive by its sensual stimuli.

As an extraordinarily powerful Hollywood filmmaker, as well as an aficionado of science and kineticism, Cameron is uniquely able to allow this stuff to play out.  Other recent 3D films – Coraline and Up, say – have also used the process to amusing effect, but inevitably feel more allegiance to their stories than to 3D’s inherent dynamism; it winds up being a gimmick instead of a part of these films’ operating systems.  Anyway, to the extent that we are used to digesting motion pictures as animated stories, it’s entirely irrelevant (it’s almost easy to forget that it’s been around in movies since the ’50s, and that its popularity has surged and receded in more or less equal measure).  Cameron’s productive patience with HD technology has allowed 3D to flourish to a degree that it has never seen; Avatar contains more convincing, more immersive, 3D in its CGI sequences than Up did last spring, and it does it almost entirely without hurling objects through the screen at your face (something the preview for Tim Burton’s Alice in Wonderland couldn’t resist for all of three minutes).

And yet…and yet.  Dropping $237,000,000 doesn’t exactly inspire the sort of dramatic invention or piercing focus that allows a film like The Hurt Locker to work its way under your skin, or A Serious Man to embroil you in its tragicomic bravura.  And it’s not out of line to question whether the script or its preposterous scale came first in Cameron’s mind; he’s never shown much interest in crafting anything but efficient stereotypes for characters, human vehicles to enact his setpieces.  Somehow these have generally worked: Aliens (1986), The Abyss (1989), Terminator 2 (1991), True Lies (1994), and even Titanic (1997) are all masterfully paced action films of virtually no diluting complexity – nothing complicates his stunning virtuoso visual flow.  He’s the only filmmaker in history to consistently outspend and outreap.  He’s never had a flop, and not even Spielberg has been able to pull off such consistently expensive blockbusters – and at this point that has as much to do with the film’s own hype as with Cameron’s, the cinematic magician who can do no fiscal wrong.  But what he gains in visceral amusement he loses in everything else, and his films are airtight Pez dispensers of no greater ambition than the sugar contained therein.  Avatar is merely a Dances with Wolves ripoff with aliens and bigger guns.

Which leaves the advancement of 3D in question.  It’s still a vastly cumbersome process, full of technical pitfalls and optical shortcomings that limit certain frames and lighting effects (cinematographer Mauro Fiore discusses some of them at length in American Cinematographer, in case you were wondering why the live action scenes tended to look a little smoky).  To film with 3D takes time and money that most productions don’t have, and that most filmmakers won’t commit, and until the cost and ease of use both improve, it will be limited to the kinds of projects studios don’t want to take narrative chances with.  To make it more than a gimmick and less than an insult to a producer’s checkbook demands a specific breed of filmmaker, perhaps a new breed entirely: with Cameron’s patience and an artist’s sensitivity, and a businessman’s commercial acumen.

Step it up, Coens.  Bring Fincher.

The 400 Blows: More voodoo, please.

Posted in Commentary, Film Reviews with tags , , on December 4, 2009 by baker

I just caught the last hour of Truffaut’s The 400 Blows (1959) on TCM, and as the film pedaled along toward its beautiful conclusion I found it filling me with oddly unbearable nostalgia.  And as I sat here just now, thinking where to go next after the first sentence, it dawned on me why.  I had a dream about college last night.  Pouring rain, so dense I couldn’t quite see the buildings across the lawn.  I stood under the eaves of a low brick dorm, thinking that I was going to have to learn to navigate through the rain.  I’ve had plenty of college dreams in the seven years since graduating – often involving the terrible panic of showing up for final exams for a lit class I skipped all semester (did I do that?  I can’t be sure) – and the geography of the place, in my dreams, always feels the same, if not always looking the same: stony, fluctuating between cramped and widespread, buildings plunked in the middle of misty fields, indistinct in their architecture but tunnely and familiar.

In a healthy way, I think, I walked away from college with a sense of how little in life I’d undertaken.  A sense of my anxieties and potential limits, maybe.  Not condemning, but part of my fiber.  I’m unlikely to be a world-changer, with my easily frustrated, antagonizable nerves.  I don’t want to defeat anyone, but I might want to be better than some.  A better man, a better filmmaker.  In high school I tried everything – track, clubs, orchestra, honor societies, choral groups – but in college I pared away what interested me less and focused almost exclusively on what I loved most.  For four years I watched everything I thought I should: Scorsese, Coppola, Lynch, Malick, Altman, Allen, Welles, Lumet, Kubrick, Stone, Mann, Cimino, Nichols, Polanski, Bertolucci, Truffaut, Resnais, Renoir, Kurosawa, Ozu, Imamura, Yimou, Angelopoulos, Herzog, Morris, McElwee.  Afterward, free of academic integrity, I caught up with the others: Sokurov, Tarkovsky, Fellini, Antonioni, Kiarostami, Bergman, Haneke, Kieslowski, Wenders, von Trier, Leigh, Peckinpah, Greenaway, Lanzmann, Soderbergh, Anderson, van Sant, the Coens, the Dardennes, Leone, Kar-Wai, Tarr.  The lists look mighty cursory.

I never loved Godard, Mizoguchi, de Palma, Hitchcock, Spielberg, or Chaplin.  And I have yet to get my hands on Satyajit Ray, Parajanov, or Fassbinder.  I adore The Leopard (1963) but have never seen another Visconti film, and my exposure to de Sica is still limited to The Bicycle Thief (1948) and his suave performance in Ophüls’ The Earrings of Madame de…(1953).  But I felt an overwhelming warmth watching The 400 Blows this morning.  It’s a film dropped on me early in college, an example of, ahem, cinematography in Film Form & Film Sense (Middlebury’s all-purpose Movies 101).  It’s impossible to separate my experience of the film now from Leger Grindon’s effervescent lectures or recollections of my own essay (the man-made wall receding in the background on the beach, as Antoine jogs toward the surf, symbolizes his futile attempt to free himself from the restrictions of the adult world).  The film is so clear in its meaning, so carefully modulated by Truffaut with so much dry-eyed affection for his little protagonist, that there is something brittle and magnificent about the thing to begin with.  Films are simply not made this way anymore – or, possibly, I’m just cynical of films that are.  Because, and far more to the point, I can only have one 400 Blows: the first of hundreds I began to watch with conscious thought to what I could actively take from it, rather than what it could give to me in my passive, guzzling repose.

Maybe that’s more passive, to drink what’s offered rather than to scarf with lust.  A great film doesn’t give you everything you want (or think you need).  It leaves room for you to invest yourself – in pieces, never all at once.  It’s hard to escape the fact that you’re looking at nothing but pictures, not real life, so even if you choose to take, whatever you walk away with is entirely up to you.  But if you can take a whole film in, completely and on your own terms, it can become your own, a brick in your facade, a shingle on your roof.  A shoe on your foot or an umbrella in the rain.  The goddamn things perform some inscrutable psychic voodoo that I can no more reject than deny, so I’m happy to just need them.

And for another reason, now.  At 1500 feet into my next film – the first of seven shoot days, one scene done of thirteen – the prospect of failure looms over the four cans of unseen footage and the work that still lies ahead.  The lab could damage the negative, or the sound guy could give me a boom shadow.  I could misframe a shot, misdirect an actor, skew the rhythm or obscure the meaning.  Or worse: the script might not translate into motion picture.  Pretension could take the place of sound expression.  The ability to recognize a good film does not produce the ability to make one, and so the necessary concerns of feeding, clothing, and maintaining myself against the quotidian dreamscape of missed college classes pales beside the horrible, debilitating specter of personal inadequacy.

But Truffaut didn’t capture perfection in The 400 Blows.  It’s a jittery film, graceful in design but riddled with human error: shaky shots, hairs on the negative, the shadow of camera and crew, awkward performance beats, obvious dramatic structure, unsubtle music cues.  None of which kills anything at all.  Truffaut’s fingerprints are everywhere.  Good to remember.

Film: Werner Herzog: Bad Lieutenant: Port of Call New Orleans (2009)

Posted in Film Reviews with tags , , on November 28, 2009 by baker

As a filmmaker, Herzog often doesn’t appear to give one good goddamn about his stories. He slaps them up on the screen so he can plunder them, of unique performances and unearthly beats, in ways no other filmmaker ever born could dream up (or at least dare to tackle). Fitzcarraldo contains an extended sequence of scurrying masses of indigenous Amazonians hauling an enormous riverboat over the narrow berm of land separating two strands of the same river – and it’s no mystery now, as if the film doesn’t illustrate it clearly enough, that Herzog actually accomplished this. No CGI in 1982 could do what Herzog did with hundreds of extras and a lot of leverage, and this bizarrely awesome chunk of filmmaking stands straight up from the somewhat mediocre drama around it, a colossus of imagination and cinematic integrity. Everything else is an excuse to give us such moments of thundering visceral effect.

No shock, and in typical Herzog style, that Bad Lieutenant contains two scenes of such startling conceptual brilliance that the rest of the film feels sort of shapeless, but in a way that seems to give rise to the best parts. The first involves Nicolas Cage’s drugged detective and a pair of iguanas perched on a desktop, and the tiny handheld camera used to film the sequence. It’s an odd effect for Herzog, absolutely attuned to the psychology of his main character but perversely tiny in scale, and the comic genius of the scene only grows with its ridiculous duration and the flawless timing of performance and editing that concludes it. The second involves thugs, guns, and Nicolas Cage’s drugged detective giving perhaps the best excuse in film history for shooting a dead man again: “because his soul is still dancing”. What follows is a staggering few seconds’ cartoon of psychological malaise so vibrantly timed and rendered that, for the few brief seconds, Bad Lieutenant soars. We’re in another film.

Ultimately Herzog doesn’t quite know how to build to and from these scenes; they just emerge, free-floating, from the film’s ambient fog. Which is pleasurable enough, more Touch of Evil (1958) than Abel Ferrera’s Bad Lieutenant (1992), filled with blasts of colorful light and careening wide-angle photography and Cage’s untethered performance. But all this doesn’t feel intrinsic to anything contained in the film, or inducive of anything beyond. Bad Lieutenant feels like a rough cut of a much better film, its strongest elements in place but the connective tissue half-formed – a little premie, crying with life but unprepared to fend for itself (the ungainly, weirdly pirated title does little to compensate). It’s not a new problem for Herzog. Cobra Verde (1987), Woyzeck (1979), Even Dwarfs Started Small (1970) – these are all missing parts, trundling along on vim and enthusiasm instead of cohesive cinematic fluency.

The same could be said of Cage’s performance. Just prior to Bad Lieutenant‘s release in New York, the Times ran an article by Manohla Dargis exploring Cage’s wayward choices as an actor (“Madness or Method? Tough to Tell“). She’s right to emphasize his broader strokes, like Con Air (1997) and Peggy Sue Got Married (1986), yet she skims over Leaving Las Vegas (1995) without moving on at all to what, to my mind, is Cage’s best work to date: Scorsese’s Bringing Out the Dead (1999). Cage can ham it up with bravado in The Rock (1996), but he is also capable of extraordinary pathos under the guidance of an intelligent and discerning director. His Frank Pierce is a moody wisp of a man wallowing in his own guilt and inconsequence – I can’t imagine another actor in the part. Scorsese convulses his way through Bringing Out the Dead to the tempo of Van Morrison’s “TB Sheets”, heaving and lurching through three nights with a paramedic battling the specter of death on a few hours of sleep. The film is a violent plane ride, the kind that has you worried about the airframe, and Cage is the kind of actor who will risk thespian virtuosity for the sake of turbulence. He’s got the face for it, soft but full of shadows, and when he opens his toothy mouth, the whole thing changes shape. Perhaps no one else short of Daniel Day-Lewis could consciously lift his gangling arms above a throng of giggling schoolgirls to avoid tarnishing them with his grimy soul.

Knowing that Cage is capable of so much tact, it’s concerning to see him repeat himself in Bad Lieutenant. The performance is a best-of amalgamation. I don’t deny that Herzog needed Cage’s abandon; Cage is a star, and Klaus Kinski is dead. But I wonder if Cage has played himself out, whether he’s got any new facets to show. The other possibility is that he needs the formal rigor of a Scorsese, rather than the free-form vigor of a Herzog, to find the right balance between honest expression and grandeur. Under Herzog, he leans too far to the latter, for effect instead of connection. Then again, so does Herzog – it’s hardly a surprise to learn that he completed two films in 2009. The other, My Son, My Son, What Have Ye Done, is due for release in December.

Maybe bounding from odd peak to obscure hill is Herzog’s unique place, in world cinema, to keep. For all of his complete fiction films – Aguirre, the Wrath of God (1972), Nosferatu (1979) – and documentaries – The Great Ecstasy of the Sculptor Steiner (1974), Little Dieter Needs to Fly (1997) – there are his La Soufrieres (1977): dramatic larks of ferocious ambition that somehow fail to come together.  But contained in La Soufriere is a portrait, however formless, of a specific place at a profoundly specific time: an abandoned volcanic island on the frothing brink of eruption. Who else could make that film? Who else would dare, at so likely a cost to perfection? Herzog’s films are experiences, first and last. They are to be seen and heard and felt, above all, from moment to moment, not as a formed whole. And he’s among incredibly few filmmakers – with Cassavetes, maybe, and Altman – who are content to begin a film with the conceit of abandoning control over it, in order to recapture a bolder declaration of vitality on the far side of production.

Film: John Hillcoat: The Road (2009)

Posted in Film Reviews with tags , , on November 27, 2009 by baker

Cormac McCarthy writes as if from a distance, watching his characters with a detached clarity that hides none of their contradictions, or the chilly indifference of the world they inhabit.  Decades ago, in, say, “Blood Meridian” and “Outer Dark”, he spelled these things out in great, coarse detail, but exhibited no more inclination toward pop characterization than in his spare recent works, “No Country for Old Men” and “The Road”.  These read like screenplays, their enormous dramatic weight built accumulatively from the piecemeal narrative fragments that compel the reader to sift further in search of what other writers might give in self-conscious abundance: hooks. The trouble with hooks, or course, is that they don’t exist in life – they’re a distilled and sharpened version of life as we live it.  McCarthy at his shuddering best crafts stories at an oblique angle to drama, leaving the broad strokes to define themselves at length, over duration – the way we might feel them in our own reflective conscience.  What gets our attention is the way he writes: with poetic gravity, sometimes bordering on stolid, that seems to have pared the whole of earthly existence down to the one short string of English words imaginable.  He hooks with the line alone.

The things McCarthy manages to evoke in “The Road” are hard to express.  I felt a complete sense of perspective, unlimited by his characters but never stretching beyond them either, a god looking down at his archetypes, creator and creation both asking the essential questions inspired by their ruined surroundings.  How to move on, and to what?  For all its curt, specific dialogue and the raw fear sketched in the mind of the Man trying to keep his Boy alive, I never imagined faces on these people.  They are Humans wandering on the rim of human experience, their pasts worthless and their futures unfathomably unpredictable.  Skeletal prose has never seemed better suited to its content.

Which makes an adaptation to film virtually impossible.  McCarthy conjures with spare suggestion, not really imagery.  His words matter, not his characters’.  And when I heard that the director of The Proposition (2005) – dark, but not exactly a repository of visual restraint or patient mood-building – was going to tackle The Road as a film, the deep cynic in me grew anxious about another The Sheltering Sky via Bertolucci.  John Hillcoat exhibits a grungy flash in The Proposition that feels appropriate to Nick Cave’s dire, apocalyptic script, but he shows little humane sensitivity, or cinematic fluency in his choppy compositions and editing.  “The Road” is an Angelopoulos film, or a Tarkovsky film, or a Bela Tarr film of Satantango dimensions, rooted in the smell of the earth and the inexorable deliberateness of people discovering cold truths now, and now, and now.  It is no more a vehicle for showy, jolting style than for Triumphs of the Human Spirit.

The good news is that Hillcoat (and his Proposition screenwriter, Joe Penhall) very much wants to be faithful to McCarthy’s tone.  He is respectful of its fits and starts, even mimicking McCarthy’s ellipses with fades to black, and coating the whole film in the right dust and gloom of McCarthy’s burnt-out, falling-tree world.  Javier Aguirresarobe’s superlative photography is the best part of the adaptation, and perhaps the most difficult to render, cued as it is by evocative language alone.  There’s an unhurried pace to the film, and a gradual rise of inevitability that leads to the novel’s conclusion, which Penhall follows, in the Coens’ No Country style, with extraordinary fidelity.  Even the performances hold up – Hillcoat shows a far subtler awareness of verbal delivery than The Proposition suggested, and both Viggo Mortensen and his young costar, Kodi Smit-McPhee, seem to have walked right onto McCarthy’s pages and swallowed the archetypes whole.  These actors don’t quite create characters so much as embody their tone – a substantially harder task, I would argue, than fabricating arcs to “play” characters through, in traditional Hollywood fashion.

What’s missing is a feeling that any of this bears deeper resonance.  Whole sequences, carrying all the right beats and performed with the right degree of subtle directness, pass without current beneath their surface, as though we’re standing over an icy river instead of waist-deep in the cold water below.  I felt scenes simply failing to broaden, as they played out, into anything more than the literal visualization of the action McCarthy spelled out, minus his mighty gravitas.  A great deal of the problem, to my mind, is that so much of the film is told in closeups of the characters.  No doubt a result of the cost of the CGI necessary to create The Road‘s physical desolation, as well as a thoroughly Hollywood perception that the human face carries all requisite emotional context in a film, these closeups begin to reign in the novel’s sepulchral weight.  Putting constant faces to such broad allegorical precision – bear with me on that one – narrows the role of empathy in that context.  A closeup asks us to consider this person here, not an allegory; and since McCarthy has given us such nonspecific entities, such basic, essential sketches of Humans, the drama encoded in the exact faces of Penhall’s characters takes precedence over the leviathan drama McCarthy intimates at length, and around the edges of his scenes.  It takes the sensitivity to see beyond the function of a shot by itself to pull this off.  Hillcoat uses the right visual style, but it doesn’t seem familiar or unique to him.  He’s borrowed it without feeling his way through it.  A lot of his shots, tight and formally nebulous, are just inappropriate.

The natural soundtrack of the film is impressive, laden with the groan of falling trees and the rumbling of earthquakes, but the score, by Nick Cave and Warren Ellis, is no help, serving only to coax and sugarcoat.  I’m suspicious of film scoring in general, since too much clear emotion is so easily infused into a film with music; a director needs to fill his scenes with greater, more complex emotion than his music implies.  And the tragedy of the score, really, is that it spells out how Hillcoat wants you to feel about his film – the very last thing McCarthy ever approached in his prose.  You felt how to respond to the writing because it was focused and greedless.  You’re unsure how to feel about The Road because Hillcoat is less of a sculptor of cinema than McCarthy is of language.  Even Tarkovsky was careful to adapt works that worked less on the strength of literature than on their authors’ strengths as storytellers, allowing him to make a better film than the novel it started out as.

There’s always something to be said for taking a film like The Road entirely on its own terms, independent of the source text.  Its own merits, taken as a sequence of scenes from credits to credits, aren’t wholly dismissible.  It evokes its mood with effortless consistency, and it’s attentive to the silence of a newly uninhabited world.  Had I not read the novel two years ago, though, I suspect I’d still find the film oddly unmoving.  For all its work to create the personal experiences of the Man and Boy, as a film The Road is conflicted about how to look at itself, never entirely certain how to place these experiences in a broader context.  There are flashbacks to the Wife and Mother (Charlize Theron) that strive to emphasize the loss of Life, but these scenes do nothing to articulate just how lonely, fragmented, and uncertain things are in the new world – the deeper, fuller theme McCarthy built, a piece at a time, over the course of his novel.  Having read “The Road”, it’s hard to see how the film that wants to illustrate it works on its own terms – maybe a Sisyphean task, at the end of the day.  Film is specific in ways literature is free not to be.  Literature doesn’t have to give us faces.

Film: Lars von Trier: Antichrist (2009)

Posted in Film Reviews with tags , , on October 27, 2009 by baker

I hope Lars von Trier’s dedication of his Antichrist to Andrei Tarkovsky fits neatly, in von Trier’s head, into his wildly deadpan sarcastic streak; it’s hard to see the dedication as anything but a formal joke, a near parody of the things Tarkovsky was able to accomplish with his fiercely controlled, dreamscapish style. People become forms in abstract motion, in Tarkovsky’s slow-motion soliloquies, shot in stark black and white that always seems to lend a certain purist degree of vitality to these sequences. If you can accept the lifelessness that threatens to creep into it, and take it as abstraction, Tarkovsky’s best work rises far above narration, above the telling of stories, and glorifies human experience with the ecstatic formality of a Mozart concerto. Von Trier borrows the form and castrates it with glib, infantile snobbery.

It’s the most boring kind of cinematic snobbery, the kind that mars films like Friedkin’s The Exorcist (1973), Borman’s Deliverance (1972), and, say, Bertolucci’s Besieged (1998) and Mendes’ American Beauty (1999), where a certain formality of style stands in for any true expressiveness. Lord, I hate these movies. Their directors have noticed formality work before, in Coppola’s work, in Bergman’s, in Tarkovsky’s, in some of their own films (early Bertolucci, up to 1900 (1977), held firm sway over contemporary cinematic form, masterful in its control and vertiginous in effect), but they’ve mistaken rigorous craftsmanship as bearing intrinsic truth. Films have to work harder than that. No form carries any meaning; like architecture, it must be put carefully in context by sensitive and insightful craftsmen to hold its intended weight.

Von Trier has built a persona out of meticulously chaotic formality, from his handheld, mic-in-shot messiness of The Idiots (1998) to a deconstruction of the musical in Dancer in the Dark (2000) and the stageplay in Dogville (2003). Those are magnificent films – to my mind, the more so in chronological order – disturbing and fascinating in their authenticity of performance in tandem with von Trier’s intellectual precision. But I think von Trier is also a bit of a self-hating ham; his disdain for filmmaking that inspires upbeat admiration has got to stem from his own feelings about his own work, and I think it makes him something of a clown, compensating – when he’s not berating you with craft for watching his films at all – with a kitschy sort of obviousness. The wonderful closing shot of Dancer in the Dark, with the camera suddenly rising on a crane through the floor and above the action, is both terribly moving in the context of a handheld digital film (with Bjork’s central ballast) and amusingly coy in its generic silliness – the shot belongs in another movie. Dogville goes much further, obliterating any sense of hope for human decency in a 3-hour film set on a soundstage, chalk marks delineating space, that ends with total annihilation; but that von Trier goes all the way along his self-prescribed trajectory, and utterly destroys, can’t be shaken off. It does work – but at what cost?

At the cost of Antichrist. The various possible readings of the film – a misogynist diatribe, a self-reflexive critique of male domination, blah blah blah – are really very, very much beside the point, and that’s von Trier’s fault, not his achievement. He’s too smart a filmmaker to build one out of crumbly clay of little color and consistency, with a story predicated on the screamingly weighted Death of the Child. Later on he suggests that Charlotte Gainsbourg’s She had seen her infant son climb up on the tabletop, while Willem Dafoe’s He made love to her in the shower, on the counter, in the bed – and she perhaps let him fall, or was too filled with carnal ecstasy to stop it, or something. The sequence is done in precious slow motion, to a Handel aria, and not badly either – it just doesn’t in any way give rise to the film that follows, or the bodily tortures that ensue.

Von Trier has something in mind about slowing action to a hair faster than still, showing us each drop of water from the shower in the slightest of falling motion over Her face, and the boy’s plummet from the open window is at the very least impressive (as is much of the film) as action captured on film. Perhaps it’s all meant to be seen as nature, as elements and gravity. There’s a vague conceptual level on which Antichrist might be consistent, but it’s not coherent, and it feels trivial. With his Three Beggars – the deer, the fox, the crow – arriving at the cabin in the woods so that “someone has to die”, von Trier suggests that Nature is synonymous with Evil, that Woman in tune with Nature – destroying the human – is Evil, but it’s all predicated on the assessment that the natural world passes judgment and tries to hurt us as much as it can. Is he reaching for a state of pure nonhumanism, then, when he has Her smash His balls and castrate herself? And does he turn these gratuitous sequences of bodily destruction into frenetic action setpieces because he’s a sly prankster upending our sense of his own world – or because he’s faintly tone-deaf, and has always shot everything handheld?

A word on said sequences. They are excessive beyond reason, and include hardcore penetration and physical destruction in extreme closeup. But to argue with them on principle is immature. Film can grapple with any sort of human experience, all the more because it’s so tangibly image-based. Puritanism in filmmaking or film critique amounts to censorship, denying expression on moral grounds alone. Some will be rocked to their core by these images, and others will find them unacceptably gruesome, but I have to say I think they fall right in the middle – right where their graphic precision and their spectacular arbitrariness cancel each other out.

Maybe that’s what von Trier has in mind, and maybe that’s the source of his audacious sarcasm: to propel us to accept or reject his work by shoving it through our own morality. If we find ourselves loving his work, perhaps our moral standards are broad and loose; if we hate it, perhaps we subscribe to a more structured moral universe (he ends Antichrist on a beautifully evocative shot that clearly spells out his agenda, whatever you want to make of it). But I don’t consider film a fair way to wring people like that, and I think filmmakers who are more interested in manipulating an audience than in speaking to them…well, probably wouldn’t understand the distinction I just tried to make. And they certainly have no business invoking Andrei Tarkovsky in any way, except as a rebuke to what he achieved with the cinematic form.

Film: Quentin Tarantino: Inglourious Basterds (2009)

Posted in Film Reviews with tags , , on September 16, 2009 by baker

At its inconsistent best, Inglourious Basterds illustrates just how District 9 fails.  Quentin Tarantino has a way of folding all things into his own unique world, regardless of real live culture, geography, or, in this case, history.  If he chooses to be crude – and that is often – he does so without requiring us to realign our moral assessment of the universe he’s constructed, because it has nothing to do with the world as anyone else knows it.  This is his greatest strength as a filmmaker, and the source, I think, of his spectacular, monumental irrelevance.  Like Coppola reworking the jungles of Cambodia for Apocalypse Now (1979), or Dreyer fabricating the cramped, angly world of Vampyr (1932), Tarantino is a remarkable sculptor of his own cinematic reality.  It’s spatially unpredictable, garnished in precise color and texture, and photographed with a surgeon’s attention to its inevitable susceptibility to violence.  What’s missing is not a voice so much as an intellect to feed it whole sentences.

It’s certainly not a shortage of words or inattention to their flow that gets in Tarantino’s way, nor a sense of how to fashion structure out of (frequently little more than) characters speaking.  The problem is that behind his flourishes, there’s a vast emptiness to a Tarantino film.  The man simply has nothing to say about being a human being, and few apparent interests or compulsions beyond the need to make and watch films.  We’re left, then, with a choice to make: whether startlingly pleasurable filmmaking of utterly no consequence is sufficient over the potentially less carbonated films of better thinkers.

Or it could be that there’s no choice to make, that Tarantino makes the films he wants to make, and that among his saving graces – behind a strangely flawless casting sensibility in particular – is his refusal to even attempt to make a deeper film than he’s capable of.  He did try that once – Jackie Brown (1997) is sort of a puzzling wreck, desperate to be both involving and emotionally coherent but unable to get past the screwball kinkiness that makes Bridget Fonda’s character so goddamned fascinating at the expense of the conventional rest (he’s also proven that to be Tarantinoesque is not enough; his own relative failures (Brown, the Kill Bills (2003, 2004), Death Proof (2007)) reek of the pitfalls inherent in such vapid, mealymouthed dialogue).  With the exception of three or four beats in Basterds in which his characters are allowed to actually react to things, he’s content to be lowbrow, referencing obscure spaghetti westerns and samurai films with the impotent relish of a fantasy league baseball fan.

If that’s the worst one can say about him, though – and I think it is – then critical analysis of his work serves little purpose.  He’s neither saying anything nor causing actual offense by action or by omission.  Tarantino’s films are self-contained galaxies of quirk and bodily damage, consciously disregarding any insight into the human condition in favor of allusions to the ways other films have fetishized the act of both making and watching films.  So then…so what?  He makes visual candy bars, and to lend greater credence to a Tarantino film is to indulge in fetishism over substantive content.  Things like taste and tact don’t even get off the bench.  And that’s where I get hung up, a little.  How much appreciation does a film deserve if it only operates on a fraction of my faculties and sensibilities, content to wallow instead in thick, bubble gummy inanity?

I only ask because a film like Inglourious Basterds – beginning with its scrumptious potroast of a title – offers up great bellowing slabs of visceral zest.  Heads are scalped, slowly, peeled away from the bloody skull with slick Apache expertise; strudels with cream are consumed with ravenous aplomb, between honeyed words from a wolfish mouth.  That’s very much the way Tarantino works: serving up beautifully baked strudels of dialogue, and topping it off with a dollop of violence – the whole thing tastes pretty good.  Like Kill Bill, Basterds swims in tangible lush color, reveling in the red/white/black chiaroscuro of Nazi pageantry, deep European forests, and the soft luminescence of a movie theater marquee (a pacifying effect on Tarantino, no doubt).  And he’s found yet another actor, in Christophe Waltz, who brings the right degree of theatrical showmanship that Tarantino relies on, and that occasionally – not often, but now and then – suggests the kind of films Tarantino might make if he felt films were a place to explore the complicated process of living.  For now he’s happy to sidestep the question.

Film: Neill Blomkamp: District 9 (2009)

Posted in Film Reviews with tags , , on August 28, 2009 by baker

On one hand, we could use the first half of District 9.  It’s got ferocious energy and a campy treatment of aliens living more or less peacefully among us, and – to a point – is told with the schlocky enthusiasm of reality TV that somehow feels more legitimate with its racial overtones.  Partly this has to do with its look: director Neill Blomkamp and his cinematographer, Trent Opaloch, have enormous fun with the throwaway suggestiveness of a well-placed documentary camera, tagging along as a team of government bureaucrats attempts to evict over a million aliens from their South African internment camp.  And partly it’s their unyielding commitment to present the situation with a straight face; Blomkamp deserves some kind of credit for trusting that we don’t need to see him tipping his hand.  If they’d stuck to this concept religiously, they might have had a wonderfully pleasurable little parable along the lines of Starship Troopers (1997), and retained the self-contained mystery of why the alien ship has stalled above Johannesburg to begin with, leaving its amusingly docile crew subject to the tactless anxiety of the human race.

On the other hand, it gives me no pleasure to agree with the contradictory likes of Armond White, but in the case of District 9 I think he’s deeply right.  Furthermore, whatever your personal feelings about a director’s implied intentions, Blomkamp hasn’t done himself any favors with interviews in which he discusses his disappointing failure to pull off Halo with producer Peter Jackson.  I doubt Blomkamp has much interest in the social metaphor lurking within District 9 outside of the extent to which it’s yet another familiar trope to add to this ratatouille – which includes the Hollywood war-realism of Black Hawk Down (2001) mixed with the disturbingly chaotic violence and social/racial undertones of Children of Men (2006), and a weird dash of Aliens (1986) – and this is okay, except that he’s consciously alluding to real, complex issues with the casual flippancy of a college sophomore with scant perspective (it’s no excuse that he’s from South Africa; he’s still making a movie).  I don’t know what I’m supposed to make of such a slapdash stew.  But Blomkamp’s silly descent into ultraviolent mayhem in the movie’s final third seems to tell me everything he makes of it.  I found his infantile insincerity making me angry.

What kind of reaction is that?  I guess I’ve just had enough of joyless destruction in movies.  If it’s supposed to be fun, make it fun; let the fascist army of Starship Troopers lose their heads – and arms, and legs – in a broadly allegorical campfest, but don’t leave enough room for us to invest a fuller-dimensional social context for the scenario in District 9, and then start annihilating the human quotient in wet splatters of blood and tissue for our amusement.

Film: Paul Thomas Anderson: There Will Be Blood (2007)

Posted in Film Reviews with tags , , on August 23, 2009 by baker

I fear tackling a review of There Will Be Blood.  It’s every bit a function of my own literary limitations, my shortage of vocabulary, and my suspicion that, when presented with an absolute marvel in one medium, encapsulating it in another is near futile.  Imagine a film adaptation of A Portrait of the Artist as a Young Man; no acting chops or trickery of light and sound can approximate Joyce’s sumptuous, visually suggestive orchestration of written words.  So I am tempted to just declare Paul Thomas Anderson a master of cinema.  I am tempted to call his film a virtual catalogue of flawless writing and direction, his craft the steak to his performers’ potatoes.  I’m tempted to call Daniel Day-Lewis not only the subtlest, fullest actor in cinema history, but also the consummate collaborator, as there’s no mistaking this as anything but an Anderson film.  I am tempted to simply demand that all people see There Will Be Blood and experience my wonder first-hand.

And this would, of course, be fruitless and silly.  Blood is a film, no more or less, two hours and forty minutes of flickering celluloid with no more real power to chop down mountains than the feelings of sheer elation that compel me to write.  Yet I remember the feeling of seeing it for the first time, at the Brooklyn Academy of Music in January 2008: the unalloyed joy of a film wholly executed.  Not scrapped together from spare parts, or joined at the seams with putty for the sake of a bigger picture that, seen from afar, looks pretty good.  There is something spit-and-polished about the thing from a distance, appearing lumpy and askew, dangerously hewn to a performance above clarity or depth.  But Blood holds up best under acute scrutiny, in the same manner as a Joyce novel: utterly crafted with the singular tools of its author, with a purpose and focus that reveals itself fully only at length.

It’s impossible to say whether Anderson considers craft or narrative more crucial to his filmmaking at this point.  I venture to argue that with most filmmakers, it’s going to be one or the other.  There’s a Spielberg on the one hand, who’s honed his own eccentric style ad absurdum.  No story ever takes as much formal precedence, or sways Spielberg far from his dazzling kineticism (Schindler’s List (1993) alone stands up for debate, but opens other questions of craft versus manipulation).  There are the untold numbers of styleless hacks who’ve forgotten the term motion picture.  And then there are the few in between, but among contemporary American filmmakers I can think of a small number – Scorsese and Coppola in their respective primes, Altman as his finest – for whom there is no discernible distinction between form and meaning, and Anderson, years ago with Magnolia (1999) and Punch-Drunk Love (2002), joined their ranks.  Those films saw projected light for what it can be: a palette for sketching, vibrantly, a few of the countless mysteries of being alive.

There Will Be Blood is the most fully realized film of his career.  It is a film about fathers and sons, and greed.  It is about inflammatory bile that has festered below the surface, waiting to explode.  It’s about the ugly commingling of the hypocrisies of blood-oil and religion that might be used to define American culture even today.  Anderson’s Daniel Plainview (the name is so obviously descriptive as to be beyond symbolism; Plainview might have named himself) is substantially more than hell-bent on plundering.  He’s out to succeed above everyone around him, if at all possible at the cost of their faith – in him, or, more accurately, in his total, annihilating success.  Plainview is a demon, sick of the stink of human failure but determined to mire himself in it if that will keep his head above its putrid inconsequence.  “I see the worst in people. I don’t need to look past seeing them to get all I need. I’ve built my hatreds up over the years, little by little.”

He adopts the orphan son of a worker killed in a well shaft, for reasons that Anderson suggests very quickly in a long take that pushes in on the two of them during Plainview’s first speech to a crowd of townspeople who’ve just discovered a vein of oil.  Plainview puts on one goddamn hell of a well-greased show (and can appreciate those of his competitors), explaining in his oddly syrupy, dust-choked voice why he’s the only oilman for the job.  But he’s quick to abandon a squabbling crowd – and their oil as well – preferring to cajole man-to-man, or whenever appropriate, family-to-family.  He is a salesman, with unconditional love only for his product.  Until the last third of the film, though, Plainview shows hints of the last strains of human warmth left in him, toward two children and a man who appears one day on his doorstep; a baptism scene, appeasingly undertaken for the purpose of completing his pipeline to the Pacific, reveals the stunning depth of Plainview’s self-hatred: the Godfatherish purgatory for conflating family and business.  And there is a final-act flashback of heartbreaking unselfconsciousness, where for the briefest of moments Plainview was capable of real affection toward his ‘son’ before, likely embarrassed, he drifts off again toward his isolated derrick on the scrubby plain.

There’s a catalyst for his disintegration: the son of a local farmer, and the apparent twin brother of the young man, Paul, who led him to the town of Little Boston.  Eli Sunday is a preacher of fire-and-brimstone damnation who entirely undermines Plainview’s shifty negotiations for buying the Sunday ranch.  Is Eli really Paul, screwing with Plainview to cash in his family’s property to build his church (or is he just Eli doing it)?  As the well goes into the ground and begins to produce oil, the two men vie for the faith, trust, and capital of Little Boston, and for the entrapment and destruction of each other’s souls: Plainview with his wells, “blowing gold all over the place”, and Eli with his church (Eli: “You will never be saved if you…” Congregation: “Reject the blood!”).  Eli and Plainview’s evershifting power struggle takes on a subtle, complex momentum, propelling the film toward a beautifully surreal ending, both men reduced to their moldy basest in a bowling alley.  Not from lack of habit does Anderson allow a carnival atmosphere to creep, shrieking with delight, over his final sequence, a lunatic creature ecstatic at its inevitable release.  It is a magnificent thing to anticipate on a second viewing.

If this much were all the film had to offer, a pleasurably intricate script played cleverly by gifted actors, there could be little chance of blowing the whole thing.  But Anderson is also a consummate maker of cinema, as energetic as Tarantino but more patient; as articulate in his craft as latter-day Scorsese but with no softening urge to please.  A landscape is not simply a vista for Anderson.  It’s an expressive canvas, and he puts his camera immediately to work in the opening shot, framing three massive hills against a baking midday sky, followed by a younger Plainview biting with a pickaxe at the wall of a mineshaft.  The first fifteen minutes of the film contain not a word of discernible dialogue, but by the end we’ve seen an entire backstory and have a firm sense of the way Plainview approaches the world (with an axe and alcohol, stubbornly).  Later, whole scenes play out in wide shots on the plain, with characters roving in and out of view, forward and backward in space, critters with agendas toiling over an indifferent earth.

What Anderson does not try to do, graciously, is mimic or approximate Plainview’s psychology with his camera.  For all the shots of the man on an empty landscape, I’d argue that to just call Plainview isolated would be to trivialize Day-Lewis’ complex performance.  If Plainview is a lonely man, he’s lonely by choice and intent, and both actor and director are too intellectually active to summarize the character in cheap visual metaphors. We’re meant to understand Plainview as the master of his own destiny – inasmuch as any man can be – skulking across creation in his outsized hands and feet, a crab-monster with a dangerous capacity for burying other men facefirst in the mud.  He’s also an observant man, who watches and plans his next move as an erupting oil well sets fire to a towering derrick (while the son lies badly wounded in the opposite direction).  In the middle of this sequence, Anderson provides a startling shot: the burning pyre of a derrick, small in the middle of a vast black prairie, the dusky sunset on the horizon.  It’s an island of human destruction-achievement, a tiny hole in the world torn open by measured greed.  These moments hover over us from Anderson’s perch as the executor of his own peculiar universe, and I find it encouraging to see a filmmaker acknowledging his authority as a sculptor of sound and light, rejecting the idea that his invisibility somehow best articulates a story’s purpose.  We might otherwise not have such ebullient, self-contained master classes like Last Tango in Paris (1972) or Raging Bull (1980) – or, for that matter, Citizen Kane (1941) or The General (1926).

Oh, yes.  As with so many others, above that scene – competing with it for the bolder declaration of metastasizing chaos  – is Jonny Greenwood’s thumping, roiling score.  A post sound mixer friend of mine finds Greenwood’s music intrusive, mixed as it is very high in the soundtrack.  It frequently overtakes the natural sound in a scene, sometimes even the dialogue, with its slippery, discordant strings or its aggressive percussion.  Taken as a tool of the craft, I don’t see why Anderson can’t use it with pointed affect rather than as subliminal tone (it does both).  It has a life of its lively own, as much a part of Blood‘s complexion as the people who occupy the film, or the pensive dance of light and motion that characterizes Robert Elswit’s camerawork.  It’s got a tendony quality, like most scores, holding together and helping to flex the muscles of separate scenes, but I can only imagine the pure joy Anderson must have taken ladling it over his film, several years in the making, an au poivre over Day-Lewis’ medium-rare performance.

A measure of my ability to wrestle with art at all, it’s taken me the better part of two years to be able to articulate my understanding of this film.  And coming to the end of a review so rambling and lopsided, I’m reminded of the many alarming times I’ve worried that There Will Be Blood might ultimately be a hollow, flamboyant exercise.  It takes giant chances with its circuitous storytelling, risking coherence for consistency of tone and style.  The story itself offers no redemption of any kind.  It’s left many of my friends feeling drained and confused; a few have suggested that, without Day-Lewis’ hypnotizing presence, Blood would be boring.  They may be right, but that’s like saying that without wings a plane may not fly.  It also wouldn’t be a plane.  More to the point, a work of art constantly risks subjective failure.  Real communication through a medium as intuitive as film is profoundly personal, operating more on the rhythms between concrete action than on the mechanics of narration alone.  To read a Joyce novel is surely to receive a story at one level, but the degree of a reader’s receptivity to literature as artful tides of suggestive language, ebbing and flowing with the command of the writer, determines the depth and quality of the reader’s experience.  I say the same holds true of There Will Be Blood, with cinema in place of literature.  I can’t prove it objectively, but I can try to relay the ways in which it’s arrested my intellect and engaged my emotional faculties, developed as they are from my own experiences.  With a bit of cinema, and a bit of life.